University of sargodha (uos) has anounced b.a result date

DIL LAGGY

Os din callege se waoas apne apartment araha tha tab mere samane se aik larkiguzre jo bohat khubsurat thi.main ne sharrat se os ki tareef kar di thu wo pehlay mujay gurne lagi likin achank muskurane lagi or chal pari mere dost ne os kanam puch lia es per wo ghosa ho gaie .main ne jaldi se apne dost ko hath se pakar lia or uder se jane ko kaha kio k samne se police thi likin os larki ki nazer b police per pare tu osne khudapna rasta leleya hum dono kafi heran hoi rat ko es larki k bare main soch raha tha main ne baramde se koi awaz soni main main apne apartment main akela rehta tha rath es leye os awaz ne muje pereshan kar diya or main baramde aya.baher koiaorat the jo apne chader ko seda kar rahe thi.main ne osse taraf pucha to tu os ne mera taraf deka to main heran reh gaya .ye wahe larki thi jo college se wapse per hume meli thi tab mujay andaza howa k wo police kode kar kiyo chal pari thi main ne os se puj koj ki to os ne apna naam sheka bataya our kaha k wo yaha pass he rehthi hi.os ka uncleos se maar na chahta hi main waha se bag gayi darwaza kola dek kar yaha chup gaye main soch raha tha ab kia karo.os pa itbar nai tha likin os ki bath b sach lagi.barhal mai ne ose rath guzarne ki ijazat de di mere apartment main 1 he kamra tha os ko bad pe sone ko kaha or khud parhai mai masroof ho gaya per rath lambi thee or sardi b thee jaga nai thee jaha sojata koch der baad kichan se pani pene gaya to andazahowa k yaha parsh pe asani se so sakta ho per orne bechone k leye chader or meley kapre kichan le kar so gaya koch der bad sheka ne jaga deya or kaha k derwazepe koi hi check kia to koi naitha wapas akar sheka boli k os ka to nai tha mai ne sar nafi mai helaya or kechan mai chla gaya wo mere pe peche i or ro pari k os ka unle ose mar de ga per mai ne tasli dene ki koshesh ki jab wo chup hoi to ose soneko kaha to kaha k akele mai dar lagta hai per mai os k sath kamre mai ja kar stady table pe bet gaya wo bat pe bat gai per sone ko dubra kaha os ne kaha k azan nend ni atiazan mera nam hilikin os kis tara pata chala mai heran ho gaya pocha to kaha bul gae aj hum mele te mai ne kaha likin mera nam waha kisi ne ni bola wo khamush ho gai tori der per boli mai ne ap ko 3 din pehle deka tha ap muje achelage the per her roz apka pecha karte te s tara apka pata chal gaya per mai ne kaha pecha kate karte yaha tak i or ab darma karte ho wo boli mai smaji ni mai ne jawab na deya to koch sochne k bad kaha hi k mai ne ap se koi jot ni bola muje uncle se chupne tera derwaza kola mela a karte ho wo boli mai smaji ni mai ne jawab na deya to koch sochne k bad kaha hi k mai ne ap se koi jot ni bola muje uncle se chupne tera derwaza kola mela per Hum kafi der tak bate reh pata nai kab meri ank lag gai. Suba us ne he muje jagaya.ma ne khud ko bestar pa paya ma samaj gaya k os ne he muje bester pa letaya hi.q k weal chair(study chair) ab b bed k qareb pare ti. kamre ma bina kisi bulb k buhat rushni te. Muja laga ma kafi late ho gaya hu ma ne time dekne k ley mobile otaya to din k 12 bajne ma koch mint te.ma time dek wapas lat gaya to os ne kaha sorry g lagta hi ma ne kafi jaldi jaga deya.ma ne kaha nai ab to college ki b chuti hone wali hi.oh sory os ki mo se acanak nekal gaya per bel kol deme lehje me kaha ap colge se.....or sar juka deya shayad muje dek kar q k s duran ma ne pehle bar ose koch zyada ghur se deka ta. Or mere taraf chai ka cup agay kia.os ne khud he nashta kia ta os ne muje nashta k ley he otaya tha. Ma ne os cup leya or mazq m kaha k aj mehman ki mehman nawazi dekte hi jab ma ne pehla gunt leya to os ne kaha cheni kini chamch.aik bartan ma cheni dekai
2 B continuos

jirga (occasionally jargah ) ( Pashto : جرګه) is a tribal assemblyof elders which takes decisions by consensus, particularly amongthe Pashtun people but also in other ethnic groups near them; they are most common in Afghanistan and among the Pashtuns in Pakistan near its border with Afghanistan. It is similar to that of a town meeting in the United States or a regional assembly in England , where important regional matters are addressed among the people of the area.
Afghanistan's ancient culture hasinfluenced the modern-day nation with judicial traditions of social and political importance. Particularly prevalent is the tradition of holding Jirga. The basis for Jirga is the Holy Quran which commands Muslims to Shura (consultation), however this political gathering stems back from times prior to Afghanistan embracing Islam.[1] As has been practiced in Afghanistan for centuries, Loya Jirga is held when there is an issue of special importance concerning the community’s vital national and international interests. Jirga is a process of decision-making within the Afghan societies in which seriousdiscussions decisions are made by involving all layers of the society. It is an unprejudiced and impartial body that takes decisions based on facts and logic. [ citation needed ] Indeed, evolution of political systems in different countries demonstrates that governments and institutions are built as a result oflocal gatherings and councils. Therefore, it is proclaimed that Jirga is an important political pillar of the civil system practiced and evolved in Afghan societies for many years.
In Jirga's comprehensive collective discussion and examination of the issues enable in-depth understanding, development and formulation of a common view or consensus that leads to a cohesive approachdealing with the concerning issue. This traditional process of mutual consultation also assists developing a commitment sharedby the community to implement the resolution that has been resolved. In the presence of a proper mechanism and the way Jirgas are held, the consequent broad-based understanding and the consensus reached facilitate to surmount fundamental issues threatening the Afghan Society.
The head of the state - in the pasts Kings - calls a Jirga by inviting the tribal leaders, scholars, professionals and prominent religious figures to take part in the process of dialogues and decision makings. Through a process of collective and deliberative consultation, theissue under consideration gets thoroughly examined and discussed by the Jirga members. Overall, a Jirga principally undertakes the following essential procedures.
General Procedures of a Jirga;
*. By observing the need for a Jirga the head of the state invites tribal leaders, Afghan representatives, scholars, religious clergies, and governmental individuals to attend the Jirga
*. The Jirga agrees on a Framework for communication with the parties involved
*. The Jirga comprehensively discusses and understand the issue under-analysis
*. The Jirga establishes a mechanism helping to reach the final decision
*. The Jirga, finally, sets up a committee to implement and oversight the decision made by the Jirga members

Hujra
The term hujra is especially prevalent in the predominantly Pashtun areas of Pakistan. Pashtun hujras are used mainly to entertain male guests in a household, although sometimes community hujras are also maintained by tribal units. In individual houses, the size and trappings of a hujra are sometimes indicative of family status. [ 1 ]
As old as perhaps the Jirga itself is, Hujra is a community club situated in each village, each Khail(street) and some times owned by a well off family but shared by the whole community. Other thana place to accommodate collective ceremonies, male members of the community who hang out and associate like a larger family regularly attend hujra(s). Members of a Hujra are mostly close relatives but other people from neighborhood are also welcomed. Elderly people spend their day to enjoy hubble-bubble and chat over the tea, younger men in their spare time listen to the stories of elders and raise issues while the children keep playing around, waiting for a call from one of the elders to take a message or bring fresh tea. A guest house for male guests, Hujra also serves as a place to initiate Jirgas. Issues are put on the table, brainstormed and a consensus is developed before the issue can be put to the wider community. Hujra is considered to be a secular place but closely associated with Hujra is the role of mosque in the neighborhood. Although there are few similarities between a mosque and a Hujra, the role of mosque has gained more importance recently due to many national and regional settings tilted towards Islamization. Additionally, the role of Hujra is diminishing from community life because of the economic trends, and a faster pace of life which allows little leisure time with people to spare for community based activities. Decay in the institution of Hujra is definitely affecting the efficacy of Jirga, but this study tends not necessarily to argue for reinvigoration of Hujra; rather our focus will remain to find strengths and challenges for Jirga from where itis today and move forward.

“I failed in some subjects in exam, but my friend passed in all. Now he is anengineer in Microsoft and I am the owner of Microsoft.”
― Bill Gates

A friend is someone who can see the truthand pain in you even when you are foolingeveryone else.