jirga (occasionally jargah ) ( Pashto : جرګه) is a tribal assemblyof elders which takes decisions by consensus, particularly amongthe Pashtun people but also in other ethnic groups near them; they are most common in Afghanistan and among the Pashtuns in Pakistan near its border with Afghanistan. It is similar to that of a town meeting in the United States or a regional assembly in England , where important regional matters are addressed among the people of the area.
Afghanistan's ancient culture hasinfluenced the modern-day nation with judicial traditions of social and political importance. Particularly prevalent is the tradition of holding Jirga. The basis for Jirga is the Holy Quran which commands Muslims to Shura (consultation), however this political gathering stems back from times prior to Afghanistan embracing Islam.[1] As has been practiced in Afghanistan for centuries, Loya Jirga is held when there is an issue of special importance concerning the community’s vital national and international interests. Jirga is a process of decision-making within the Afghan societies in which seriousdiscussions decisions are made by involving all layers of the society. It is an unprejudiced and impartial body that takes decisions based on facts and logic. [ citation needed ] Indeed, evolution of political systems in different countries demonstrates that governments and institutions are built as a result oflocal gatherings and councils. Therefore, it is proclaimed that Jirga is an important political pillar of the civil system practiced and evolved in Afghan societies for many years.
In Jirga's comprehensive collective discussion and examination of the issues enable in-depth understanding, development and formulation of a common view or consensus that leads to a cohesive approachdealing with the concerning issue. This traditional process of mutual consultation also assists developing a commitment sharedby the community to implement the resolution that has been resolved. In the presence of a proper mechanism and the way Jirgas are held, the consequent broad-based understanding and the consensus reached facilitate to surmount fundamental issues threatening the Afghan Society.
The head of the state - in the pasts Kings - calls a Jirga by inviting the tribal leaders, scholars, professionals and prominent religious figures to take part in the process of dialogues and decision makings. Through a process of collective and deliberative consultation, theissue under consideration gets thoroughly examined and discussed by the Jirga members. Overall, a Jirga principally undertakes the following essential procedures.
General Procedures of a Jirga;
*. By observing the need for a Jirga the head of the state invites tribal leaders, Afghan representatives, scholars, religious clergies, and governmental individuals to attend the Jirga
*. The Jirga agrees on a Framework for communication with the parties involved
*. The Jirga comprehensively discusses and understand the issue under-analysis
*. The Jirga establishes a mechanism helping to reach the final decision
*. The Jirga, finally, sets up a committee to implement and oversight the decision made by the Jirga members

Hujra
The term hujra is especially prevalent in the predominantly Pashtun areas of Pakistan. Pashtun hujras are used mainly to entertain male guests in a household, although sometimes community hujras are also maintained by tribal units. In individual houses, the size and trappings of a hujra are sometimes indicative of family status. [ 1 ]
As old as perhaps the Jirga itself is, Hujra is a community club situated in each village, each Khail(street) and some times owned by a well off family but shared by the whole community. Other thana place to accommodate collective ceremonies, male members of the community who hang out and associate like a larger family regularly attend hujra(s). Members of a Hujra are mostly close relatives but other people from neighborhood are also welcomed. Elderly people spend their day to enjoy hubble-bubble and chat over the tea, younger men in their spare time listen to the stories of elders and raise issues while the children keep playing around, waiting for a call from one of the elders to take a message or bring fresh tea. A guest house for male guests, Hujra also serves as a place to initiate Jirgas. Issues are put on the table, brainstormed and a consensus is developed before the issue can be put to the wider community. Hujra is considered to be a secular place but closely associated with Hujra is the role of mosque in the neighborhood. Although there are few similarities between a mosque and a Hujra, the role of mosque has gained more importance recently due to many national and regional settings tilted towards Islamization. Additionally, the role of Hujra is diminishing from community life because of the economic trends, and a faster pace of life which allows little leisure time with people to spare for community based activities. Decay in the institution of Hujra is definitely affecting the efficacy of Jirga, but this study tends not necessarily to argue for reinvigoration of Hujra; rather our focus will remain to find strengths and challenges for Jirga from where itis today and move forward.

“I failed in some subjects in exam, but my friend passed in all. Now he is anengineer in Microsoft and I am the owner of Microsoft.”
― Bill Gates

A friend is someone who can see the truthand pain in you even when you are foolingeveryone else.

When we first talked to each other
I knew we would always be friends.
Our friendship has kept on growing
And I'll be here for you to the end.
You listen when I have a problem
And help dry the tearsfrom my face.
You take away my sorrow
And put happiness in its place.
We can't forget the fun we've had
Laughing 'til our faces turn blue.
Talking of things onlywe find funny
People think we're insane-If they only knew!
I guess this is my wayof saying thanks
For catching me when I fall.
Thanks once again forbeing such a good friend
And being here with me through it all.

Ghani khan(1914-1996) is widely considered as one of the best Pashto language poets of the 20th century , along with Ameer Hamza Shinwari.He stands on a par with Khushal Khan Khattak and Rahman Baba.He was also a respected writer and artist NWFP Pakistan. He was son of Khan Abdul Ghaffar Khan great leader of Pakistani Pashtuns and older brother of Khan Abdul Wali Khan. Khan Abdul Ghani Khan was born in Utmanzai Charsada , NWFP Pakistan was part of British India, the son of the Red-Shirt Leader Khan Abdul Ghaffar Khan Leader of all Pashtun and Great Politician of Pakistan, and older brother of Khan Abdul Wali Khan. He went to study at the art academy at Rabindranath Tagores university in Shantiniketan and developed a liking for painting and sculpture. He visited England and studied sugar technology in the United States, after which he returned to India and started working at the Takht Bhai Sugar Mills in 1933.Largely owing to his fathers influence, he was also involved in politics, supporting the cause of the Pashtuns of British India. For his contributions to Pashto literature and painting, the President of Pakistan,General Muhammad Zia-ul-Haq, conferred on him the prestigious award of Sitara-e-Imtiaz (23 March 1980). Aside from a few poems of his youth and early manhood, Ghani Khans poetry,like his temperament, is anti-political. His poem collections include Panoos, Palwashay, De Panjray Chaghar, Kullryat and Latoon. He also wrote in English; his first book was The ...

This article is about biological sex.For other uses, such as sexual intercourse and gender , see Sex (disambiguation) .
The male gamete ( sperm ) fertilizing the female gamete ( egg cell )
In biology , sexual reproduction is a process of combining and mixing genetic traits, often resulting in the specialization oforganismsinto amaleo... gametes are small, motile, and optimized to transport their genetic information over a distance, while female gametes are large, non-motile and contain the nutrients necessary for the early development of the young organism.
An organism's sex is defined by the gametes it produces: males produce male gametes (spermatozoa, or sperm ) while females produce female gametes ( ova , or egg cells); individual organisms which produce both male and female gametes are termed hermaphroditic . Frequently, physical differences are associated with the different sexes of an organism; these sexual dimorphisms can reflect the different reproductive pressures the sexes experience.

This article is about biological sex.For other uses, such as sexual intercourse and gender , see Sex (disambiguation) .
The male gamete ( sperm ) fertilizing the female gamete ( egg cell )
In biology , sexual reproduction is a process of combining and mixing genetic traits, often resulting in the specialization oforganismsinto amaleo... gametes are small, motile, and optimized to transport their genetic information over a distance, while female gametes are large, non-motile and contain the nutrients necessary for the early development of the young organism.
An organism's sex is defined by the gametes it produces: males produce male gametes (spermatozoa, or sperm ) while females produce female gametes ( ova , or egg cells); individual organisms which produce both male and female gametes are termed hermaphroditic . Frequently, physical differences are associated with the different sexes of an organism; these sexual dimorphisms can reflect the different reproductive pressures the sexes experience.

Khattak or Khatak ( Pashto : خټک [xaˈʈak] , Urdu : خٹک), is the name of an Afghan tribe belonging to the Karlan branch of the Afghans. The tribe’s history is quite ancient.One of the earliest references about them are found in the 4th century BCE in Media And Arachosia .They were called Sattagudai by Greek [1] and other historians. [2] [3] [4] [5] [6] [7] However, their origin is much more ancient.
The tribe’s territory is located in the Khyber Pukhtoonkhwa province of modern day Pakistan . However historical records showan earlier eastward migration from Herat , Ghowr and Ghazni .
The tribe is settled along the western bank of the river Indus from as north upwards as Sammah; modern day Lund Khwar & Sher Garh near Malakand to South through the district of Karak , a stretch of territory more than 200 miles long. Their historiccapitals are Akora Khattak , a town50 kilometres (31 miles) east of the provincial capital, Peshawar and Teri, Kohat .
Their historical centers include Herat , Ghowr , Ghazni , Zhob , Karak , Tirah and Wana .
For the most part of their history, the Khattak were united under one combined leader, referred to as Malak, which according to Khushal Khan Khattak is a continuation of the Bani Israel title of Malak (king). [8] [9]
However, the combined title of Malak is not used anymore, solely for the reason that there is no combined Malak of all the Northern and Southern clans.
Origin
According to Nimatullah’s 1620 work History of The Afghans , Khattaks are amongst the oldest of the Afghan tribes. [10] Their history has been closely knit with that of the Yusufzai Tribe from their first settlement around the mountains of Ghor and Ghazni [10] to present day East-Central and North-Eastern Pukhtunkhwa Province of Pakistan.
Herodotus, Book 3, 91. [11] (I

To be, or not to be, that is the question:
Whether 'tis nobler in the mind tosuffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles
And by opposing end them. To die—to sleep,
No more; and by a sleep to say weend
The heart-ache and the thousand natural shocks
That flesh is heir to: 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep, perchance to dream— ay, there's the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause—there's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th'oppressor's wrong, the proud man's contumely,
The pangs of dispriz'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th'unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovere'd country, from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.

A wise girl kisses but doesn't love, listens but doesn't believe, and leaves before she is left.

For what it’s worth: it’s never toolate or, in my case, too early to be whoever you want to be. There’s no time limit, stop whenever you want. You can change or stay the same, there are no rules to this thing. We can make the best or the worst of it. I hope you make the best of it. And I hope you see things that startle you. I hope you feel things you never felt before. I hope you meet people with a different point of view. I hope youlive a life you’re proud of. If you find that you’re not, I hope you have the courage to start all over again.

“There comes a time whenthe world gets quiet and the only thing left is your own heart. So you'd betterlearn the sound of it. Otherwise you'll never understand what it's saying.

today

Todays date 2.10.2012 is a Palindrome - which means that the date reads exactly similar reading backwards. This phenomenon may not reoccur in one's lifetime Tuesday

today

Todays date 2.10.2012 is a Palindrome - which means that the date reads exactly similar reading backwards. This phenomenon may not reoccur in one's lifetime Tuesday

today

Todays date 2.10.2012 is a Palindrome - which means that the date reads exactly similar reading backwards. This phenomenon may not reoccur in one's lifetime Tuesday

kal 1 larka chuti lene k leye ajeeb se bat keh gaya k os ki khala k s dewer ki sas ki behn ka damad kabaye ki b v ka bap ki nani kibanji unty ki pothi ki beti ki chachi ki bahbi ki dadi bemar hi ab ap log muje samjay os se chuti de 2 ya 9kari

 payare dosto asalam u alekum ap logo ko mazrat k sath kehna par raha hi k ma kisi masle mai ulja ho s waja se me blog pa tawojo nai de pa raha inshala jab ma

DOCTOR

   AP MAI SE KISI NE AP BACHE  KO DAKO BANANA HI OR 7 YE B K OSE KABE B POLICE NA PAKARE TO OSE KISI ACHE SE MEDICAL COLLEGE MAI ADMISSION DELWA DE INSHALLA KABI B OS KA KOI DAKA NAKAM NA KAM NAI HAGA .............

here you can not read sex story
and watch vieo picture

video

University of sargodh (uos.edu.pk) ka result  B.Sc 2012 ka kisi  ko khabar ho to plz bataa de

ajeeb story ajeeb larke

 Os din callege se waoas apne apartment araha tha tab mere samane se aik larki guzre jo bohat khubsurat thi.main ne sharrat se os ki tareef kar di thu wo pehlay mujay gurne lagi likin achank muskurane lagi or chal pari mere dost  ne os ka nam puch lia es per  wo ghosa ho gaie .main ne jaldi se apne dost ko hath se pakar lia or uder se jane ko kaha  kio k samne se police thi likin os larki ki nazer b police per pare tu osne khud apna rasta leleya hum dono kafi heran hoi rat ko es larki k bare main soch raha tha main ne  baramde se koi awaz soni main main apne  apartment main akela rehta tha rath es leye os awaz ne muje pereshan kar diya or main baramde aya.baher koi aorat the jo apne chader ko seda kar rahe thi.main ne os se taraf pucha to tu os ne mera taraf deka to main heran reh gaya .ye wahe larki thi jo college se wapse per hume meli thi tab mujay andaza howa k wo police ko de kar kiyo chal pari thi main ne os se puj koj  ki to os ne apna naam sheka bataya our kaha k wo yaha pass he rehthi hi.os ka uncle os se maar na chahta hi main waha se bag gayi darwaza kola dek kar yaha chup gayemain soch raha tha ab kia karo.os pa itbar nai tha likin os ki bath b sach lagi.barhal mai ne ose rath guzarne ki ijazat de di mere apartment main 1 he kamra tha os ko bad pe sone ko kaha or khud parhai mai masroof ho gaya per rath lambi thee or sardi b thee jaga nai thee jaha sojata koch der baad kichan se pani pene gaya to andaza howa k yaha parsh pe asani se so sakta ho per orne bechone k leye chader or meley kapre kichan le kar so gaya koch der bad sheka ne jaga deya or kaha k derwaze pe koi hi check kia to koi nai tha wapas akar sheka boli k os ka to nai tha mai ne sar nafi mai helaya or kechan mai chla gaya wo mere pe peche i or ro pari k os ka unle ose mar de ga per mai ne tasli dene ki koshesh ki jab wo chup hoi to ose sone ko kaha to kaha k akele mai dar lagta hai per mai os k sath kamre mai ja kar stady table pe bet gaya wo bat pe bat gai per sone ko dubra kaha os ne kaha k azan nend ni atiazan mera nam hi likin os kis tara pata chala mai heran ho gaya pocha to kaha bul gae aj hum mele te mai ne kaha likin mera nam waha kisi ne ni bola wo khamush ho gai tori der per boli mai ne ap ko 3 din pehle deka tha ap muje ache lage the per her roz apka pecha karte te s tara apka pata chal gaya per mai ne kaha pecha kate karte yaha tak i or ab darma karte ho wo boli mai smaji ni mai ne jawab na deya to koch sochne k bad kaha hi k mai ne ap se koi jot ni bola muje uncle se chupne tera derwaza kola mela a karte ho wo boli mai smaji ni mai ne jawab na deya to koch sochne k bad kaha hi k mai ne ap se koi jot ni bola muje uncle se chupne tera derwaza kola mela 
.........2 B CONTINU